Remember that values questions have a “you” in them. The goal is to involve people in relating what they see on the screen to their own lives, not to analyze the filmmaker’s technique or to engage in intellectual criticism. Allow the conversation to flow along a values and feelings track.
Vanessa Domine
Neil
I was fortunate to have Neil
I was fortunate to have Neil Postman as my advisor when enrolled in the PhD program at New York University. As one of his doctoral students, I engaged in many conversations with him about the possibilities and perils of technology. While he and I disagreed on a multitude of topics, I came to discover that underneath Postman’s sardonic social criticism was a cautious optimist who perceived his role as hoping for the best by pointing out the worst. While Postman is most known for his critique of popular media (particularly television), his work is foundational to the growth of digital and media literacy as both a field of study and a movement. An educator-turned-communication scholar, Neil underscored the grammatical side of media, and he magnified for English language-arts teachers everywhere
On the spectrum of technological determinism and social determinism, Postman and I were polar opposites. I was born in 1969 in California and raised in Silicon Valley, the technological capital of the world. In the 1970s, my father worked for IBM as an electrophysicist and assisted in the development of the first VCRs and personal computers. I experienced firsthand the emergence of the information age. Among my favorite childhood memories of my father were the custom-built radios and other electronic devices that he would bequeath as birthday gifts. My family was one of the first in our sprawling suburban neighborhood to own a personal computer, and I distinctly remember the joy when we replaced our TRS-80 computer (that operated via cassette tapes) with a new Apple IIe computer. My childhood experiences with media and technology were seemingly utopian, as they coincided with growth and progress in my family. I grew up watching Sesame Street, yet I was also highly print literate and loved to read books. I watched MTV and played hours of Atari video games, yet I was highly social with many friends. I spent at least four hours a day, if not more, using television and computers, yet I also loved to learn in school and I earned good grades. But when my father died suddenly when I was just twelve years old, it emotionally and financially devastated my family. From that point forward, using media and technology became symbolic of many things for me. Not only did it eventually become a means of earning a living (survival), but it was also a symbolic way for me to honor my father.
It wasn’t until I was an undergraduate communications major in college and read Postman’s The Disappearance of Childhood (1982) that I seriously reflected on my media-saturated childhood and its possible impact on my social, emotional, and intellectual development. Postman’s argument about the obsolescence of childhood through the introduction of broadcast media did not resonate with my lived experience. I did not readily perceive any disadvantages until I read the widely popular Amusing Ourselves to Death (1984) that essentially rebuked television entertainment for overextending into the realm of serious and sacred spaces in our personal lives. Postman drew on the work of Walter Ong (1958) who theorized the loss of reason and logic as a result of the transition away from orality and print into the visual culture characteristic of the modern electronic age. The dissonance between Postman’s ideas and the reality of my own childhood propelled me further into deeper (graduate-level) study of media, technology, and human communication.